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growing succulents greenovia with thorns

growing succulents greenovia with thorns Mountain Rose Succulent ‘Aeonium dodrantale’ (Greenovia dodrantalis)

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growing succulents greenovia with thorns Mountain Rose Succulent ‘Aeonium dodrantale’ (Greenovia dodrantalis)Introducing the mountain rose succulent, known as Aeonium dodrantale, which is a stunning and unique plant that captivates with its rosette form and striking appearance. It gets its name because of its stunning resemblance to a rose and its natural habitat in mountainous regions. This Aeonium succulent has several other common names, such as Greenovia dodrantalis, Mountain Aeonium, or Giant Velvet Rose, due to its large, velvety leaves arranged in a

Introducing the mountain rose succulent, known as Aeonium dodrantale, which is a stunning and unique plant that captivates with its rosette form and striking appearance. It gets its name because of its stunning resemblance to a rose and its natural habitat in mountainous regions.  

This Aeonium succulent has several other common names, such as Greenovia dodrantalis, Mountain Aeonium, or Giant Velvet Rose, due to its large, velvety leaves arranged in a beautiful rosette shape.  


Native to the Canary Islands, specifically Tenerife, this mountain rose succulent thrives in the mild, Mediterranean-like climate of its natural habitat.

Because of its clustering habit during summer dormancy, this lime-green plant, which resembles a green rose, matures into a neat clump.

It can grow up to 4 inches wide as an individual plant and produce offsets on up to 5 inches of long stalks.

In a cluster form, it will grow even wider. The leaves are obovate-spatulate, apically rounded, and glaucous, becoming glabrous with age.

The flowers of the mountain rose succulent produce tall, upright flower spikes topped with clusters of small, star-shaped yellow flowers, adding a charming contrast to its dark foliage. It blooms during the spring.  

When and How to Water Your Mountain Rose Succulent

Like many succulents, the Stapelia gigantea plant stores water in its thick, fleshy stems, allowing it to endure long dry periods without stress. Because of this, it’s best to water deeply but sparingly, ensuring the soil dries out completely between waterings. The Stapelia gigantea prefers watering once every 2-3 weeks in the growing season, and once a month in the dormant season.

From spring through early fall, during its active growing season, water your Stapelia gigantea every 2–3 weeks or when the top few inches of soil feel completely dry. When watering, soak the soil thoroughly until water drains from the bottom of the pot, then let it dry out fully before watering again. Avoid letting it sit in water, as the roots are sensitive to excess moisture.

In late fall and winter, during its dormant season, Stapelia gigantea slows its growth and needs much less moisture. Reduce watering to once a month or even less, depending on your indoor humidity and temperature. In cooler environments, it’s often best to keep the soil almost dry, providing just enough water to prevent the stems from shriveling. 

Light Requirements - Where to Place Your Mountain Rose Succulent 

When growing indoors, the mountain rose succulent thrives in bright, indirect light for at least 4-6 hours a day. Place your Aeonium dodrantale near a window where it can receive filtered sunlight without being exposed to direct sunlight. 

If you notice the plant stretching or leaning towards the light source, it may indicate that it needs more sunlight. Rotating the plant periodically can help ensure even light exposure on all sides, promoting balanced growth. 

When grown outdoors, Aeonium dodrantale prefers a location with partial shade, especially in regions with hot, intense sunlight. If you live in a climate with mild temperatures and moderate sunlight, you can place your mountain rose succulent in a spot where it receives a few hours of direct sunlight each day, supplemented by bright indirect light. 

Optimal Soil & Fertilizer Needs 

The mountain rose favors very airy, sandy soil that drains well, and should be fertilized once a year in spring. Planting them in ordinary soil will result in compacted roots, stunted growth, and, most likely, root rot. Instead, make or buy a well-draining potting mix, or ideally, use our specialized succulent potting mix, opens in a new tab that contains 5 natural substrates and mycorrhizae to promote the development of a strong root system that helps your Aeonium succulent to thrive. 

Like other succulents, opens in a new tab, Aeonium dodrantale does not require frequent feeding. During the growing season in spring, you can fertilize your mountain rose succulent with a balanced (5-10-5), diluted NPK fertilizer designed for succulents. It's best to fertilize sparingly, about once a year, to avoid overfeeding, which can lead to nutrient imbalances or burn the plant's roots.  

In contrast, during the dormant period in fall and winter, you can skip fertilization altogether, as the plant's growth slows down, and it requires fewer nutrients during this time. 

Hardiness Zones & More 


In the United States, this is mostly an indoor plant, but if you live in southern Florida or Hawaii, then you can cultivate it outdoors in USDA zones 10-11.

These rose succulents can tolerate temperatures as low as 30°F but prefer warmer conditions.

In regions with hot summers, providing some afternoon shade can help protect the plant from scorching sun exposure.

It is essential to ensure proper drainage to prevent waterlogging, especially during rainy periods. 

How to Grow Best Mountain Rose Succulent Indoors

When growing indoors, your Mountain rose succulent thrives in typical room temperatures ranging from 65°F to 75°F. It's important to avoid exposing it to extreme temperature fluctuations and drafts, as these can stress the plant. Additionally, Aeonium dodrantale prefers moderate humidity levels, so maintaining a humidity range of 40% to 60% can help prevent issues like leaf dehydration. 

Wildlife - Aeonium dodrantale Attracts the Following Friendly Pollinators

The Aeonium dodrantale plant is known to attract a variety of friendly pollinators, including bees, butterflies, and hummingbirds. These pollinators play a crucial role in the ecosystem by helping to fertilize plants and promote biodiversity.

Butterflies
Bees
Hummingbirds
Lady Bugs
Multi Pollinators
Other Birds

According to ASPCA, the Aeonium dodrantale is not considered toxic to humans or animals. It is easy to handle and requires minimal care, making it a popular choice for indoor and outdoor gardens alike.

How to Propagate Your Aeonium dodrantale

The Aeonium dodrantale can be propagated through stem cuttings or offsets. Stem cuttings can be taken from healthy, mature stems and allowed to callus before planting in well-draining soil. Offsets, also known as pups, can be carefully separated from the mother plant and replanted to establish new plants. 

Key Takeaways

  1. The tightly packed, petal-shaped leaves of Mountain Rose Succulent form a perfect green rosette that looks strikingly like a blooming rose — earning it the nickname “living rose.”
  2. During its dormant summer phase, the rosette closes tightly like a rosebud to conserve moisture, then reopens beautifully in cooler months.
  3. Once mature, it produces tall flower stalks with clusters of small yellow blooms — a stunning display that marks the end of the rosette’s life cycle but often leaves behind new offsets to continue growing.
  4. Though drought-tolerant, it prefers gentle, infrequent watering and can be sensitive to overwatering — a delicate balance that keeps it healthy and compact.

The Bottom Line 

Overall, the Mountain Rose succulent (Aeonium dodrantale), is a striking plant native to the Canary Islands, boasting velvety rosettes of broad leaves and clusters of yellow flowers atop tall spikes. To care for this beauty, provide well-draining soil, ample sunlight, and moderate watering. With its unique appearance and relatively easy maintenance, Aeonium dodrantale is sure to add elegance and charm to any garden or indoor space. 

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Mark H
Belleville, US
★★★★★ 5
Excellent!
Format: Hardcover
This is an excellent and judicious commentary by a leading New Testament scholar. Very readable, very helpful.
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Reviewed in the United States on March 21, 2026
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Nicky Pendleton
Los Angeles, US
★★★★★ 5
Best Comentary for the layman/bible teacher
Format: Hardcover
The PNTC comentaries never dissapoint, they are the very best comentarys that i have found for those who do not read greek and may have a bit of bible college.. they are technical but not too technical, in depth but not too much. and you can always trust the General Editor DA Carson... i have several other comentary series but this is the best and all of them are rated very highly by the experts..
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Reviewed in the United States on November 22, 2023
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Port Orchard, US
★★★★★ 5
Very thorough Commentary
I would rank this among the best commentaries I have read on 1 and 2 Timothy and Titus. A nice balabnce between academic and pastoral discussions.
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Reviewed in the United States on July 28, 2022
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Marie
Belleville, US
★★★★★ 5
Concise yet thorough treatment of the difficult passages.
Format: Hardcover, Format: Hardcover
Excellent, balanced, thorough treatment of the pastoral epistles. Highly recommended. Note: Customer 7 above is incorrect in stating that Yarbrough doesn’t reference or quote Hubner on 1 Tim 2:12. You will find Hubner on pages 175 and 176.
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Reviewed in the United States on February 28, 2025
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Bill Muehlenberg
Grantham, US
★★★★★ 5
Another welcome Pillar commentary
Format: Hardcover
The newest volume in the excellent Pillar New Testament Commentary series is another first-rate effort. The American New Testament professor has already done a very good commentary on 1-3 John (BECNT, 2008). His newest commentary adds to a now rather impressive line-up of Pillar commentaries. As to the Pastorals, the four most important and substantial commentaries from a basically conservative, evangelical stance over the past few decades have been these: 1992: George Knight (NIGTC – 500 pages) 2000: Jerome Quinn and William Wacker (ECC – 900 pages) 2000: William Mounce (WBC – 640 pages) 2006: Philip Towner (NICNT – 900 pages) Mention should also be made of two other commentaries. One is the 1999 volume by I. Howard Marshall (with Philip Towner) in the ICC series. It is also 900 pages and looks to be outstanding. But I do not own it (the ICC series is SO expensive), so I cannot comment further on it. Another is the shorter, 300+ page work by Gordon Fee (NIBC, 1984) which can also be added to any list of highly recommended volumes on the Pastorals. Now we have Yarbrough to join these important works. He provides us with a very workable, informed and detailed examination of the Pastoral Epistles. He spends 95 of his 600 pages on introductory matters. As to authorship, it has become somewhat trendy of late to deny Pauline authorship. Even some conservatives have gone in this direction Yarbrough offers ten pages on this, and affirms the traditional stance, saying: “For eighteen centuries, Pauline authorship was never doubted by the churches’ intellectual leaders; even in the last two centuries, many have doubted the doubters.” As to the commentary proper, one tends to first head to well-known, contentious, difficult, or important passages. So let me reflect on a few of these. One of the most hotly debated passages in the Pastorals of course has to do with the matter of women in leadership. Paul covers this in several places, but the most crucial passage is 1 Timothy 2:11-15. This is certainly a difficult passage in many respects, and one that is hotly debated. The two main camps on this have been the complementarians, who argue that men and women are equal in worth and status, but have differing, hierarchical roles, and the egalitarians, who argue that women can fully serve in church leadership positions. This debate has been going on for quite some time now. Because all of 1 Tim. 2 must be considered here (dealing as it does with propriety in public worship), Yarbrough has a lengthy general discussion about these issues first. He then devotes another 20 pages to the actual contentious passage. He offers a “qualified complementarian reading” on all this. Egalitarians may not fully agree, but they should appreciate his careful and gracious exegesis here. And of course he has written on this elsewhere, as in his chapter in the important volume edited by Kostenberger and Schreiner: Women in the Church, 3rd ed. (Crossway, 1995, 2016). Another issue that can be rather difficult to understand and deal with concerns those who “have suffered shipwreck with regard to the faith. Among them are Hymenaeus and Alexander, whom I have handed over to Satan to be taught not to blaspheme” (1 Tim 1:18-20). Paul says something similar in 1 Cor. 5. Says Yarbrough, “From these two passages it may be inferred that in grave cases of ethical or doctrinal lapse, and perhaps drawing on Job 2:6, Satan was viewed as ‘God’s agent in judicial administration.’ Whereas congregations would normally have prayed for one another, there were evidently cases where petition would shift from divine protection to divine discipline (with Satan as God’s agent). Sometimes harsh measures are required to wake people up (see 2 Thess. 3:10-14).” Since discussions about overseers are found in all three epistles, both Paul and Yarbrough spend much time on the topic. In one of the passages he makes this remark: “In sum, ‘the overseer is to be’ introduces more than a random wish list for the pastorally inclined do-gooder. It points to a quality and depth of godliness that are indiscernible for the magnitude and gravity of pastoral labor that Paul models, expects of Timothy, and hopes to see replicated in generations to come at Ephesus and beyond.” Two more issues that can be contentious for some is found in 1 Tim. 5:23: “Stop drinking only water, and use a little wine because of your stomach and your frequent illnesses.” Some teetotallers try to argue that this is not actual wine, but watered down grape juice. And some of the health and wealth gospellers insist that no faith-filled believer should ever get sick. Yarbrough gives short shrift to both of these ideas. Another famous passage dealing with wealth is 1 Tim. 6:6-10 which speaks of false teachers and the love of money. Yarbrough affirms the biblical balance Paul seeks to present here: “Birth and death both illustrate the tenuous relation between life and material goods. Paul wants to relativize (not trivialize or eliminate) the importance of earthly acquisitions, since he observes people tempted to enlist God in their material quest. . . . It is important to note that this is not an adoption of an ideal of Hellenistic philosophy. Nor is it an endorsement of poverty. . . . If God does grant wealth, and if a believer has not sold his or her soul to acquire it, Paul will later give directions for its proper utilization (see on vv. 17-19 below).” Other matters could be mentioned here. But all up this is a very competent and usable commentary, one that will stand the test of time. It offers careful exegesis and helpful theological insights. It is a very welcome addition to the Pillar series. The PNTC series really has become one of the premier sets for evangelicals and those who want the best of biblical scholarship and careful exegesis.
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Reviewed in the United States on November 11, 2018

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