SKU: 53236721418
philodendron hederaceum vs scandens

philodendron hederaceum vs scandens Philodendron hederaceum var. oxycardium (Philodendron scandens) XL Mos

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philodendron hederaceum vs scandens Philodendron hederaceum var. oxycardium (Philodendron scandens) XL MosA towering heartleaf classic for a true jungle vibe Philodendron hederaceum var. oxycardium (Philodendron scandens) XL Moss Pole Tower Fast EU shipping Grown with love in the EU Not pet safe Summary: The XL Heartleaf Philodendron Moss Pole Tower (P27, H150 cm) is a dramatic, fully grown showpiece with lush green heart shaped leaves. Perfect for transforming German apartments and European interiors into thriving indoor jungles, this statement plant is

A towering heartleaf classic for a true jungle vibe

Philodendron hederaceum var. oxycardium (Philodendron scandens) XL Moss Pole Tower | Fast EU shipping | Grown with love in the EU | Not pet-safe

Summary: The XL Heartleaf Philodendron Moss Pole Tower (P27, H150 cm) is a dramatic, fully grown showpiece with lush green heart-shaped leaves. Perfect for transforming German apartments and European interiors into thriving indoor jungles, this statement plant is both beautiful and resilient.

✨ Why You'll Love the Heartleaf Philodendron XL Moss Pole Tower

  • Massive size (P27, H150 cm) makes it an instant centerpiece
  • Trained on a moss pole for strong vertical growth and larger leaves
  • Glossy, deep-green foliage that adds timeless elegance
  • Low-maintenance yet impressive — a plant for beginners and collectors alike
  • Air-purifying qualities that help freshen indoor spaces

🌞 Light & Placement

Thrives in bright, indirect light but also adapts to medium-light European homes. Avoid harsh direct sun to prevent leaf burn. Place in your living room, office, or entryway as a floor-standing statement plant.

💧 Water & Humidity

Water when the top 3–4 cm of soil is dry. Thanks to its large pot size, the soil retains moisture longer — so water thoroughly but less often. Normal household humidity is sufficient, but misting the moss pole encourages aerial roots to climb and keeps foliage fresh.

🪴 Soil & Potting

Use a chunky, airy aroid mix with perlite, bark, and coco coir to support its extensive roots. Given its XL size, full repotting is rarely needed — instead, refresh the top layer of soil annually to provide nutrients and maintain aeration.

🐾 Toxicity & Safety

Not pet-safe. Keep away from cats, dogs, and children, as ingestion may cause irritation.

🌱 Growth & Propagation

This XL moss pole specimen is already mature, producing strong vines and larger leaves. Propagate from stem cuttings if you’d like to create smaller plants, or let it continue climbing for a floor-to-ceiling green wall effect.

📆 Seasonal & Special Care

Fertilize every 4–6 weeks in spring and summer with a balanced liquid fertilizer. Reduce feeding in winter when growth slows. Rotate the plant occasionally for even light exposure and symmetrical growth.

🐛 Common Issues

  • Yellowing leaves: Often due to overwatering or poor drainage.
  • Leggy growth: Insufficient light — move closer to a window with indirect light.
  • Brown tips: Caused by dry air or underwatering — mist lightly if needed.

🧬 Botanical Background

Known as the Heartleaf Philodendron, Philodendron hederaceum var. oxycardium (often sold as Philodendron scandens) is native to Central and South America. Its climbing nature and glossy leaves make it a beloved houseplant across Europe, where the XL moss pole version provides an impressive, ready-made jungle look.

🛒 Ready to bring the jungle home?

Add Philodendron hederaceum XL Moss Pole Tower to your cart and enjoy fast, secure shipping across Germany and the EU!

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SKU: 53236721418

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4.8 ★★★★★
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Product Reviews
J
Verified Purchase
James Secora
New York, US
★★★★★ 5
A readable set of reflections on Faith, Hope, and Charity
Format: Hardcover
Cardinal Raniero Cantalamessa offers a series of wonderful theological and spiritual insights into the three theological virtues of Faith, Hope, and Charity. Taking presentations on each of the virtues, the Cardinal edited each into smaller units, each three to four pages in length. This makes for easy reading (one could take a selection a day) for "lectio divina". His treatment of "Justification by Faith" puts what has been a "thorn of contention" into easily understood terms that can open itself to ecumenical dialog with other Christian denominations for whom this has been a point of misunderstanding of the Catholic position.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on October 18, 2024
E
Erik D. Curren
Massapequa, US
★★★★★ 5
We can all be wise men bearing gifts to Jesus
Format: Hardcover
Faith, hope, and charity are not just virtues that we can develop to bring ourselves closer to God and our fellow person but they are also gifts that we can bring to God, writes this household preacher to two Popes. Cardinal Cantalamessa writes on serious topics with an accessible and joyful style that welcomes the reader to see him or herself as one of the Magi bringing precious and deeply meaningful gifts to Christ.
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Reviewed in the United States on November 14, 2024
R
Rocco
Massapequa, US
★★★★★ 5
Cardinal Cantalamessa is a Saint!
Format: Hardcover
This book has the wisdom of the fathers infused with the gentle Grace of the Holy Spirit, written for modern day Christian readers.
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Reviewed in the United States on December 20, 2024
J
jpmath
Alexandria, US
★★★★★ 4
Beautiful and profound, albeit flawed
Format: Hardcover
What I'd really like to rate this is 4 1/2 stars, because it isn't perfect, but it's better than a 4. I just can't bear to give it a 5, for reasons described below. The book has three main parts, each named for a theological virtue of the title. Altogether there are 40 chapters: 14 dedicated to faith, 10 to hope, and 16 to charity. A couple of "Bonus" chapters called "Excursus" take up some interesting theological questions that are related but don't quite fall under any one topic: did Jesus possess the theological virtues? and From God as Love to the Filioque. The book is deeply learned and cites theologians through the centuries, including a few I'd never heard of despite a lot of formal and informal theological study. Of course you meet the usual suspects such as Origen, pseudo-Dionysius, Augustine, Thomas Aquinas, Catherine of Siena, John of the Cross, Mother Teresa, and others; but: have YOU heard of St. Zeno of Verona before? If not, you're in for a treat! The text has more of an Augustinian flavor than a Scholastic one. (I should qualify that claim by admitting that I am at best an armchair theologian, so don't quote me on that.) But, for example: Chapter 39 discusses Beauty, uses the idea of God's eternal Beauty to explain the Trinity, and concludes with St. Augustine's "recipe" for becoming beautiful. Indeed, an in-depth discussion of the Trinity doesn't appear at all until Part 3 on Charity, rather than in the chapter on Faith! An important distinction that Fr. Cantalamessa draws is between "objective" aspects of a theological virtue and the "subjective" aspects of the same. The "objective" aspects refer to the object of the virtue, such as God Himself; the "subjective" aspects refer to how we experience them. He points out that, historically, the "objective" view tended to predominate in theological discussion, whereas the "subjective" view tends to dominate more recently, almost to the exclusion of the objective. It will probably not surprise the reader that Fr. Cantalamessa, former Preacher to the Papal Hosuehold, comes down squarely in the Catholic approach of "both/and", and he elaborates on this. A very appealing aspect of this book is the occasional use of parable and analogy to explain difficult subjects: a parable on trying to justify ourselves by our works (Ch. 7), analogies for "the hint that God exists" (ch. 5), the analogy of the seed (ch. 14), an analogy that hope needs difficulties and tribulations (ch. 22), the Trinity (ch. 29), God's love for us is erotic (ch. 34), and how we might hope that even Nietzsche can be saved (ch. 37). Many analogies, though not all, are drawn from ordinary family life: a mother's love for a child, a child's temper tantrum before collapsing in tears on a parent. These are powerful and effective. Unfortunately, I can't rate it 5 stars, because the text seems to consider its audience to be the average educated lay Catholic, but there are two serious weaknesses both for the theological newbie and even for the theological adolescent. One is the use of many unfamiliar terms, some of them merely transliterated from Greek, and no definition given anywhere -- often, not even a hint of what the word may mean. In some cases this can make it difficult to follow the discussion. For instance, the text dedicates two entire chapters to the question of justification, which makes sense given that it's an important topic in the realm of faith, and it's important to take it seriously. But the book never once provides a definition, which suggests the reader should be familiar with the term already. I guarantee you most people don't know what the word means. But even if you think that a definition of "justification" will indeed come tripping off the average reader's tongue, I challenge you to make a case for terms like ontological, parousia, and parenesis. I've been reading Catholic theology for 30 years and parenesis is a new one even to me. Sure, the reader might could look them up, and I'm glad to expand my vocabulary, but who's the audience here? If the text is meant only for seminarians, then never mind, but given how Word on Fire is marketing this I really don't think that is the case. The second major weakness is all the more disappointing, as it is so common to contemporary works of theology: when newer developments seem to contradict past dogma or even Scripture itself, pretend the dogma and Scripture doesn't exist. This happens at least twice: 1) Surely Fr. Cantalamessa is not unaware that Scripture both Old and New is replete with references to Christ "ransoming" us from God's wrath. Yet there he is in Chapter 31, not merely acting as if it doesn't exist, but contemptuously dismissive of the notion! Grant the Scholastics this much: at least they took Matthew 20.28, Romans 1.18, Romans 2.5-8, 1 Timothy 2.6, 1 Peter 1.18-19, and Revelation 19.15 seriously enough to wrestle with them. 2) Similarly, the Council of Florence made certain pronouncements on "those existing outside the Catholic Church" and "the souls of those who depart this life in actual mortal sin, or in original sin alone." Chapter 14 acts as if they do not exist. I do not for a moment mean to advocate for the "glass half-empty" interpretation of these pronouncements that predominated theological discourse for centuries, let alone for Feeneyism, but we ignore them at our peril, if only because ignoring them leaves a great big breach in the apologetic wall that will come under assault both from those who do reject the Second Vatican Council and from hostile Protestants more knowledgeable of Catholic theological history than the average Catholic and, one half-wonders, the average Catholic theologian. Those drawbacks, while severe enough in my eyes to warrant mention and deduct a star, do not for a moment take away from the beauty and profundity of the rest of this work. I am very glad to have had the chance to read it; it has challenged me both intellectually and spiritually, and I have given it to my (late teenage) children to read and discuss with me. It is absolutely worth reading, and you WILL get a lot out of it. Just be ready for the challenge.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on July 25, 2025
S
Verified Purchase
shelly turco
Birmingham, US
★★★★★ 5
OPEN YOUR EYES
Format: Paperback
Great book! Open your eyes sheep..... there is much more to this world that we know of. Authority figures have lied to us long enough..... do your own research. This book is a great example of what we were not taught in school! Well written.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on February 14, 2021

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