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wavy leaf jade plant

wavy leaf jade plant Crassula Undulatifolia Ripple Jade Plant

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Description

wavy leaf jade plant Crassula Undulatifolia Ripple Jade PlantBuy Crassula Undulatifolia Ripple Jade in Australia Looking for a stunning, low maintenance succulent that thrives in the Aussie climate? The Ripple Jade (Crassula Undulatifolia) is one of Australia's most sought after succulents, and for bloody good reason! This beauty features distinctive wavy blue green leaves that'll make your mates jealous, and it's tough as nails perfect for our harsh Aussie sun and dry conditions. At Succulents Online, we're

Buy Crassula Undulatifolia Ripple Jade in Australia

Looking for a stunning, low-maintenance succulent that thrives in the Aussie climate? The Ripple Jade (Crassula Undulatifolia) is one of Australia's most sought-after succulents, and for bloody good reason! This beauty features distinctive wavy blue-green leaves that'll make your mates jealous, and it's tough as nails – perfect for our harsh Aussie sun and dry conditions.
At Succulents Online, we're Australia's go-to destination for premium succulents delivered across Sydney, Melbourne, Brisbane, Perth, Adelaide, and beyond. Our Ripple Jade plants are carefully grown, healthy, and ready to transform your space into a green oasis.

Key Benefits:

Unique Sculptural Beauty
The Ripple Jade isn't your average jade plant, mate. With its signature rippled, curly leaves edged in subtle purple-red tones (especially during cooler months), this sculptural succulent adds serious visual interest to any space. Whether you're styling up your Bondi apartment or your Perth backyard, this plant's a real showstopper.

Drought-Tolerant Champion
Born for the Australian climate! Ripple Jade thrives in hot, dry conditions and can handle weeks without water. Perfect for busy Aussies, frequent travellers, or anyone who wants greenery without the high maintenance. This is one plant that actually prefers a bit of neglect.

Versatile Indoor & Outdoor Plant
From Melbourne balconies to Queensland patios, Ripple Jade adapts beautifully. Grow it indoors on a sunny windowsill, use it as an office desk plant, or create a stunning succulent garden outdoors. It's equally at home in modern apartments and classic Aussie backyards.

Beginner-Friendly Success
New to succulents? No worries! Ripple Jade is incredibly forgiving and practically impossible to kill. It's the ideal starter plant for Australians wanting to build their green thumb confidence.

Compact Growth Habit
Unlike some jade varieties that grow massive, Ripple Jade stays compact and manageable – typically reaching 50-90cm tall when mature. Perfect for smaller spaces, pots, and indoor cultivation across Australia.

Wavy Leaf Crassula For Sale – How to Get The Best Price
Well, if you want to obtain a Wavy Leaf Crassula, it will be quite easy for you to obtain it if you’re aware of how to look for the best discounts.

Online Options:
Succulents Online: Being Australia’s biggest succulent store, we have a vast variety of Wavy Leaf Crassula (Crassula Undulatifolia) that is easily affordable. Warranty Shop has a collection of the finest in quality and lowest in prices.
Affordable Deals: Below are our coupons for the Wavy Leaf Crassula to make sure you can get the best price.
Best Place to Buy in Australia: Check why Succulents Online is the store you should go to by comparing our assortment with other online shops. Experience quick delivering and excellent communication and treatment by the staff with any buy from the sellers on this site.

Wavy leaf Crassula care in Australia
Growing Wavy Leaf Crassula is easy, but here are recommendations that will help to improve the quality of their care.

How to Care for Crassula Undulatifolia in Australia

The Australian Gardener needs to understand proper care practices for Crassula Undulatifolia
Light: Prefers bright, indirect sunlight. Full sunlight exposure should be avoided since it damages leaves' surface.
Typically this plant should be watered only when soil becomes totally dry. The plant develops root rot when you provide excessive water.
The appropriate potting mix for this plant consists of cactus or succulent blend which features excellent drainage properties.
Warm sunshine suits Crassula Undulatifolia well but it needs frost-protection for its survival.
Lower the amount of water during cold months because Crassula Undulatifolia requires rest during its dormancy period.
Regular inspection must be performed for mealybugs and aphids while dead leaves need removal for keeping plants healthy.

Basic Care Tips: 

Watering: Water sparingly. If water is supplied in excess, then the vegetation part of the plant begins to rot.
Light: Make sure that your plant gets enough illumination but not direct sunlight because, this will scorch the foliage of the plant.
Soil: The air circulation should also be good, and avoid a formation of water around the roots by using well-draining soil.
Temperature: It is preferred that the plant should not stay in cold conditions, though it should not be exposed to direct sunlight either.

Additional Tips: 
Seasonal Adjustments: Make sure that you also pay attention on the moisture level of the soil you use so that you water your Succulents according to the seasons.
Regular Checks: Sometimes it is helpful to look for pests in the Succulents and remove the dead leaf to ensure the proper health of the plant.

Frequently Asked Questions

How often should I water my Ripple Jade in Australia?
Water only when soil is completely dry – roughly every 2-3 weeks in summer, every 4-6 weeks in winter.

Can Ripple Jade survive Australian summers?
Absolutely! It's perfectly adapted to hot, dry Aussie conditions.

Is Ripple Jade suitable for Sydney apartments?
Perfect choice! It thrives indoors near bright windows and stays compact.

Will my plant arrive healthy?
Yes! We ship bare root (standard Aussie practice) with careful packaging.

Can I grow Ripple Jade outdoors in Melbourne?
Yes! It handles Melbourne's climate beautifully. Just protect from heavy frost below 5°C during winter.

What's the difference between Ripple Jade and regular jade plants?
Ripple Jade has distinctive wavy, curled leaves with blue-green colouration, while regular jade has flat, rounded leaves. Ripple Jade also stays more compact.

By following these guidelines, you can find the perfect Ripple Jade for your home and ensure it thrives with proper care. For more options, check out our collection at Succulents Online.

The first three photos serves a display purpose only. The succulent plant housed in the red pot comes in a 130mm diameter container. While the image provides a representative depiction of what you will receive, but may vary slightly because no two succulents are the same.

Order Your Ripple Jade Today

Ready to add this stunning succulent to your collection? Order now and experience Australia's best succulent delivery service. With fast shipping, expert support, and a healthy plant guarantee, there's never been a better time to buy Ripple Jade online in Australia.
Don't wait – Stock is limited and this popular variety sells quickly!

 Please note  — NT, TAS, WA customers: please contact us before placing your order due to additional quarantine charges associated with these locations.                    View Shipping options

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4.1 ★★★★★
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Lisa S.
New York, US
★★★★★ 5
Nice product
Color: Gold-aa
when having guests over, it's nice for each one to use their own towel instead of having a 'community' guest towel, or those fancy ones that people feel guilty using. This solved the problem.
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Reviewed in the United States on April 7, 2026
A
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Anonymous B
Waukegan, US
★★★★★ 5
Rich
Format: Paperback
A wonderful book that illuminates the reality of the God of Israel compared to the ANE deities.
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Reviewed in the United States on May 28, 2026
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F. Gwin
Houston, US
★★★★★ 5
Excellent. An invaluable resource!
Format: Paperback
Recently I have been reading a lot of books that have told me that the Bible's story of Adam and Eve plus the Exodus etc. are all myths that are extremely similar. Therefore, we should rethink the Bible and change our understanding of it to a more modern worldview that incorporates this knowledge and denies any sort of originality in the biblical account. John Oswalt thinks differently. He thinks that the Genesis story of origins is not some random piece of Semitic or Mesopotamian literature, but that is really unique revelation from God (and is prepared to back that statement up!). The book is divided into two sections: The Bible and Myth The Bible and History Oswalt spends the first few chapters defining the world of the Old Testament and trying to find a definition for the word myth. He comes to the conclusion that a myth "the reflection of a certain way of thinking about the world. To be sure, because of the way in which it thinks, the fantastic is often found in myth. But it is not the presence of the fantastic that makes a piece of literature myth; rather, it is the presence of the mythic worldview." This worldview, he asserts, is based off of what he calls "continuity," which he describes as "when the human, natural, and divine realms are expressed and actualized [together]." The worldview that assumes continuity is based on the here and now, and is very panentheistic. Primordial time is a key factor and the gods are dependent on the humans. This is not so with the biblical worldview. The worldview of the Bible assumes transcendence - an independent God meeting with people on his own terms. He then compares and contrasts these views and shows the real differences between stories like Enimu Elish and Genesis 1. He doesn't deny similarities in the narratives, but he shows the differences in the worldviews. He then moves on to history. Just like the word "myth," Oswalt has to define history, because how civilizations have viewed history in the past has never been the same as Western civilization views history. Then he asks whether or not the Bible is history, and whether or not it matters. He makes several great points here, one of which is that ancient annuals and chronicles never recorded the defeats of kings, yet we find Israel's holy book littered with their failures and mess ups. This is a serious deal when looking at whether or not the Bible is history, because in the ancient way of thinking this surely stands out. He then looks at other questions, like "Are Biblical Faith and Biblical History Inseparable?" and responds to some critics (including Bultmann!). He then looks into the origins of the Israelites' worldview by means of authorship. Is the Bible a late text that was updated from an older, polytheistic one? "No!" says Oswalt. He deals with critiques here as well before moving on to a brilliant conclusion where he sums up the book and gives us a view of how modernism and rationalism are taking us back to the worldview based on continuity. Overall, this was a brilliant book and I wish I had read it sooner!!! It seems like so many authors today are trying to convince us that the Bible has so much in common with the other stories of origin out of an anti-biblical or liberal worldview (like ). However, under close scrutiny these criticisms do not stand up. I thank John for this book, and I will be recommending it to countless others!
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Reviewed in the United States on August 11, 2012
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Cari Ring
Lowell, US
★★★★★ 4
Excellent analysis, decent theorizing
Format: Kindle
While the analysis and argumentation presented in The Bible among the Myths is outstanding, the early chapters of the book suffer from a few problems. First - and this is mainly a complaint given my own preferences - the style of writing in chapters 1-4 differs noticeably from that of the rest of the book. While the introduction and chapters 5-10 reflect a learned, academic style, the first four chapters are written more casually, without quite the same rigor that characterizes most of Oswalt's writing. I am not entirely sure of the reason for this difference, and I wouldn't mention it if it were not for the second issue. These same chapters reflect their writing style in their content, so much so that I nearly gave up on the book after the first three chapters. While I appreciate the author's need to provide background information, definitions, and an overarching theoretical framework, his methodology as laid out in the text is much less rigorous than I would prefer to see. The first few chapters are much less heavily annotated, with fewer scholarly references and a great number of offhanded summaries. He labels his approach to the definition of "myth" as phenomenological, that is, examining the common characteristics of a variety of myths in order to summarize what is essential about them. However, his listings of these common characteristics are vague and poorly related to actual bodies of mythology that survive to the present day. Examples, when cited, are drawn almost exclusively from the Greek and Egyptian traditions. For the understanding of Israelite culture as it relates to its neighbors, this is certainly a fair beginning; for the definition of myth, which is a worldwide phenomenon transcending culture and geography, it seems very far from adequate. As someone who has a thorough knowledge of Christianity and Greco-Roman mythology and at least a nodding acquaintance with Egyptian, Norse/Germanic, and Celtic mythologies, I can at least begin to fill in some of the gaps in Oswalt's analysis. His generalizations, although sweeping, are not particularly problematic, but I am concerned that he embarks upon such a grand theoretical project without doing at least a little more specific analysis of various individual mythologies to demonstrate his points. More problematic in my opinion is that he groups all these various mythologies into a single worldview. Any number of scholars have tried to broaden the interpretations of myths to demonstrate that all cultures revert to the same basic narrative (The Golden Bough being the most famous example, and The Hero with a Thousand Faces being a more recent one); none of them has succeeded particularly well from a scholarly perspective. Despite this early weakness, Oswalt's work undergoes a dramatic improvement starting in chapter 5. His basic point - that the essential view of reality in Israel is demonstrably opposed to the view held by any of its neighbors - can be made without resorting to the sweeping claims of the earlier chapters, and he does an excellent job of presenting and analyzing the evidence for his view. His terminology (of "continuity" and "transcendence"), while not quite adequate to present an overarching definition and theory of what constitutes a myth, is certainly well-suited to his specific analysis. In particular, the analysis of the supposed parallels between the Enuma Elish and Genesis 1 is outstandingly done. After presenting a table with the usual outline of the Enuma Elish against the outline of Genesis 1, he simply proceeds to list the major plot events and how much time it takes to relate each one in the text itself. From this alone, it is readily apparent that the prevailing "outline" has intentionally been generated to encourage comparison to the Genesis account of creation. Such spurious efforts - minimizing the events of over 500 lines of poetry, while selecting 5 which bear questionable similarity to a verse in Genesis - are not honest scholarship, and kudos to Oswalt for pointing this out. I agree with a previous reviewer that it would have been helpful to append the text of the Enuma Elish in parallel with Genesis for readers to compare for themselves would have been a nice touch, but Oswalt's claims are not so elevated that they could not be disproven by direct appeal to the text. One final note. A previous reviewer noted that many of the authors Oswalt discusses wrote between the 60's and 80's, and complained that this made the book seem "dated." I am a graduate student in classics, and can assure those who are concerned that in any field dealing with antiquity, "dated" sources are often some of the most important. Unlike quantum physics, which has less than a century of history, the classic writings of antiquity and the history of those eras has been studied for over two millennia. Meaningful research begins, in fact, with the scholars of Alexandria who worked around 300 BCE; often the work they have done is not duplicated anywhere else. In the field of Ancient Near Eastern studies and Biblical studies in particular, there is likewise a long history of scholarly and interpretive effort. Sources less than a hundred years old are not dated - in the grand scheme of things, they are actually quite recent. It is also worth noting that many of the very recent books, which the reviewer presumably has in mind, are written for a popular audience and would not be considered truly scholarly efforts. Some are written by scholars, but those specific books are unlikely to come up in a serious academic analysis of the subject. The views entertained by those books, however, are very clearly addressed in The Bible among the Myths - largely because the scholarly arguments they were based on are much older than most people assume. Just because Oswalt does not mention names of popular authors does not mean that his argument fails to cover all its bases. All in all, the book is well written and persuasive. The earlier chapters might be found in any popular book on the subject, but the later chapters are more clearly of a scholarly bent, with corresponding vocabulary; readers who are looking for more of a lay approach to the issues may want to look for another author. However, the analysis of parallels between the Old Testament and the surviving Ancient Near Eastern literature is well-presented and balanced, and Oswalt's treatment of other scholars in the field seems to be fair. (I have not read any of their works myself, but Oswalt presents both strengths and weaknesses when considering whether an author's position is sufficiently explanatory and praises some aspects of works he disagrees with. He also is willing to point out when he agrees with some of the author's data, but draws a different conclusion. All of this strikes me as favorable.) The later chapters are thoroughly referenced in endnotes and draw from a variety of sources. Chapters 1-4: 3.5 stars Chapters 5-10: 5 stars Overall: 4.5 stars
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Reviewed in the United States on January 2, 2014
K
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KC
Birmingham, US
★★★★★ 5
Excellent resource for defending why Christianity is not rooted in mythology
Format: Paperback
I bought this book as required reading for an introductory Old Testament class I was taking in seminary. Sad to say, the textbook mostly collects dust. To this day, I use Oswalt's book for reference and continue to recommend the reading of it to others. I do not believe one can fully defend the Christian faith without first knowing how firmly convinced some scholars and historians are that Christianity is rooted in mythology. I will not lie. If you read about some of these myths in a silo, you may find yourself leaning toward such false beliefs. When you take a step back and consider the time in history in which the Old Testament was written, the picture becomes more clear. In the introduction to the Old Testament class, we also read Ancient Near Eastern Thought and the Old Testament by John H. Walton. Again, the text book is mostly collecting dust, I also repeatedly use this one as a reference. I would strongly recommend reading both books. The second is more academic in style than the first, but it helps lend further context.
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Reviewed in the United States on March 29, 2015

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