SKU: 33173685962
hilleberg expedition tent

hilleberg expedition tent Helags 2 Person Tent

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Description

hilleberg expedition tent Helags 2 Person Tent***Many out of stock Hilleberg items can be special ordered with a quick turnaround. Please contact us at customerservice@featheredfriends. com or call 206 292 2210 to inquire*** 2 Person Tent Versatile, very light, roomy, and comfortable two vestibule tents for snow free adventures. Roomy, light, and comfortable, the new Helags models are outstanding choices for those looking for comfort and low weight for their adventures during the snow free times

***Many out of stock Hilleberg items can be special ordered with a quick turnaround. Please contact us at [email protected] or call 206-292-2210 to inquire***

2 Person Tent

Versatile, very light, roomy, and comfortable two-vestibule tents for snow-free
adventures.

Roomy, light, and comfortable, the new Helags models are outstanding choices for those looking for comfort and low weight for their adventures during the snow-free times of the year. Their two vestibule configuration results in an inner tent with vertical ends, near vertical sidewalls, and full sitting height throughout the tent. Curved patterning on the bottom of the outer tent walls provides full-time ventilation without compromising protection from rain, and all-mesh inner tent doors promote impressive air flow. For even more venting (and for great views), both vestibule doors can be rolled away completely. Patterned after the Red Label Kaitum, the Helags is an excellent “all-rounder.” It excels at mobile journeys, where you pitch your tent and take it down frequently, and it is equally at home on a variety of adventures. Backpackers, paddlers and bicycle tourers will all love its lightweight roominess, and since the Helags 3 weighs just 200 g (7 oz) more than the Helags 2, sizing up is an easy choice for those wanting even more comfort.


Helags is a mountain in northwest Härjedalen, Sweden, close to the border of Jämtland and Norway.


Details

  • Kerlon 1000 outer tent fabric and 9 mm poles make for a supremely lightweight tent that is still quite strong.
  • 3-season design: ventilation is built into the construction, and the inner tent mesh areas have no backing fabric panels. 
  • Tunnel construction offers maximum space to weight ratio and is the ideal choice for mobile journeys. 
  • The Helags has plenty of room for the stated number of occupants and their gear.
  • Linked but separable inner and outer tent for simultaneous pitching.
  • Tunnel design requires only four pegs for pitching, and the simple, single-opening, continuous sleeve and pole tensioner pole system is quick to pitch and remarkably stable.
  • Dual entrances ensure that one door can always be situated out of the wind and provide flexible entry/exit options.
  • An optional footprint covers only the inner tent area and not the vestibule. It connects directly to the tent, and can be left attached during pitching.
  • The inner tent can be replaced with the Helags Mesh Inner tent (sold separately).
  • The outer and inner tents can be used separately. Pitching the inner tent alone requires 4 optional pole holders (sold separately).
  • Looped guy lines affixed to twin attachments on each side of each pole increase stability in poor conditions.
  • 4 Integrated stowage pockets.
  • High bathtub floor keeps out ground water.
  • Inner tent doors are all mesh, providing constant air flow.

Specs

Minimum Weight
2.1 kg / 4 lbs 10 oz
Packed Weight 2.4 kg / 5 lbs 5 oz
Inner Height 100 cm / 39 in
Inner Tent Area 2.9 m² / 31.2 ft²
Vestibule Area 2 x 1 m² / 2 x 10.8 ft²
Outer tent fabric Kerlon 1000
Poles (9mm) 1 x 305 cm, 2 x 260 cm / 1 x 120.1 in, 2 x 102.4 in
Pegs 16 Y-Peg UL
Packed size* 51 cm x 17 cm / 20 in x 6.5 in

 

(Every Hilleberg tent comes with outer tent, inner tent, guy lines with line runners, poles, pegs, stuff bags for tent, poles and pegs, spare pole section, repair sleeve and instructions.

“Minimum Weight” refers to the outer and inner tents and the poles only. “Packed Weight” includes all items that come with the tent.

* “Packed size” is measured with the poles and pegs, both in their bags, rolled into the tent inside the tent bag. Packing the tent and poles (both in their respective bags) into your pack separately will yield a significantly smaller tent package, and a pole package that can be easily slid into a corner of your pack. Poles all fold to 43 cm/17 in.

All product features and measurement values, including tent weight and pole length, may vary somewhat from what is shown in catalogs, other printed items, and on our web site. Such differences can occur because of alterations in the design and production process and/or natural variations in the materials. Fabric dyes have natural variations, so the actual tent color may look slightly different from what is pictured here or on different websites.)

Shipping Notes
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Exchange/Return Notes
  • We offer a 30-day return/exchange service after receiving.
  • Final sale items are not eligible for returns or exchanges.
  • To process your return/exchange, please contact us at [email protected]
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SKU: 33173685962

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Samuel Bendeck Sotillos
Houston, US
★★★★★ 5
Towards a Christian Psychology or Cure of Souls
Format: Paperback
Mental health professionals will benefit from this comprehensive manual that has been extensively researched, as it provides a way forward in the direct application of the Christian tradition in a therapeutic context. This book restores the authority within psychology back to the spiritual dimension rather than the empiricism and rationalism that is the legacy of the Enlightenment project and consequently of mainstream psychology. An important matter not addressed in this study are the arguably deleterious impacts of the Second Vatican Council (1962–1965) on the hearts and minds of the faithful, not to mention the crisis in religious vocations to which it has led. Therefore, references to the doctrinal teachings of Vatican II (and the contemporary church) should be considered with discernment so that a clear distinction can be maintained between traditional Catholicism and some of its modern aberrations (Coomaraswamy, 2006). Notwithstanding, the book has many strengths that will benefit therapists who are interested in Christian psychology, or the “science of the soul” found within all of the world’s religions. It is by adhering to one of the divinely revealed spiritual traditions that we can gain access to a liberating discernment—“Ye shall know the truth and the truth shall make you free” (John 8:32)—which is essential for any integral therapy and healing. -Spiritual Psychology and Counseling, Vol. 7, No. 2 (2022)
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Reviewed in the United States on August 4, 2022
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HC
San Leandro, US
★★★★★ 5
tour de force work, written in the Catholic intellectual tradition
Format: Hardcover
What a masterpiece. I would recommend this book as required reading for Catholics in the helping professions--counseling, social work, clinical psychology, etc. I'm a grad student in Catholic counseling at a non-Catholic institution, and this has been a go-to text in my classes. So grateful to the professors and contributors at Divine Mercy University for their many, many years and sacrifices putting this treatise together. It is going to bear much fruit in the years to come. Thank you!!
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Reviewed in the United States on October 2, 2021
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Jim
Boise, US
★★★★★ 5
This is an excellent piece of work
Format: Kindle
For anyone who is interested in learning more about the integrated human person, this book does a very nice job of exploring the theological, phycological, and emotional attributes of the human person. It is a bit on the academic side and not light bedtime reading ;-). But, it is well worth the money.
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Reviewed in the United States on October 31, 2020
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Charles Schmidt
Draper, US
★★★★★ 5
A good psychology helps you to be good
Format: Paperback
Modern psychology is still in its infancy, being more art than science. A Catholic Christian Meta-Model of the Person by Paul C Vitz and other authors is a breakthrough achievement in advancing psychology in both theory in practice in that it uses Catholic theology and philosophy to ennoble psychology. This book contains many insights into human nature, such as: Worldviews and values systems, be they implicit or explicit, influence every theoretical reflection and interpersonal interaction. The Catholic worldview and value system is wider than any of the many partial theories currently existing the psychological and mental health field. Most secular psychologies are based on materialist, reductionist worldview that considers man as just a material animal. The Catholic view of man is that he is a unity of spiritual soul and material body, so it is a more comprehensive and accurate conception of human nature. Note that even so-called facts are always understood in terms of our worldview [Worldviews and value systems have a strong influence on your thoughts and on your actions. Since the Catholic worldview is more comprehensive and deeper than the worldviews used in most schools of psychology, a Catholic psychology is superior to secular psychologies.] Pope Benedict XVI wrote that people recognize the good only when they themselves do it. They recognize evil only when they do not do it [People generally do not knowing do evil; rather, they rationalize that the evil they are doing is actually good. Doing evil reduces one’s ability to recognize evil.] What causes human suffering? Suffering is rooted in human experiences of physical pain, moral evil, psychological disorder, relational losses and conflicts, and spiritual trials. It is also rooted in the lack of hope, joy, or flourishing. Much personal suffering is caused by a lack of purpose and fulfillment. Such suffering can be insignificant or unceasing. It can be trivial or salvific. No matter how suffering is understood, hope or despair makes the difference in what is bearable. [Catholic psychology offers hope, which makes suffering bearable.] The Catholic model of the person presupposes that flourishing, beatitude and joy constitute the deepest reality and provident goal of human life. This goal can be experienced in part at present and in full at the end of time. Hope, both natural and ultimate (theological) hope, is foundational. Even in the midst of inevitable spiritual suffering, psychological distress and physical death, this teleological perspective on suffering helps to explain why experiences of languishing are repugnant to our deepest desire for flourishing: instead of longing for material goods, the Catholic model offers longings for true goods, such as existence and life; harmonious marriage, family, and social relations; truth and beauty; and ultimately, communion with God. [The Catholic model offers patients goods such as truth, beauty and God, which secular psychology ignores.] The simple lack of many of these goods (or a distorted search for them) is often the cause of suffering, despair, loneliness and anxiety. When humans pursue goods in a disordered way, even attempts to remedy human pain, suffering and languishing can become ineffective. For instance, self-preservation, pleasure, and marital relations are real goods to be desired, sought and enjoyed. These goods, however, are not ultimate goods. A disordered approach for these goods (trying to make ultimate what is not) causes further types of suffering [Seeking worldly goods causes further suffering. Only ultimate goods offer a joy that cures suffering.] Men are called to goodness. Through a calling or vocation, each person is attracted to and perfected through existence (being), truth (knowledge), goodness (love), relationship (family, friends, and society, and beauty (integrity, ordering and clarity). [Human happiness comes from human flourishing - human perfection - and flourishing comes from living, health, knowledge, goodness, friends and beauty. To truly flourish, humans need beauty, which means art and music.] There is now an enormous amount of psychological evidence for the importance of relationships in the formation of the person. Relationships are essential for basic human existence and development. A newborn child who lacks a mothering relationship with another human will die, even if its physical needs are met. A person learns to speak through loving relationships that begin in the first weeks after birth, when the infant first listens to its mother’s voice. Language-learning requires relationships, and is foundational to the human person. [Man is the rational, social animal. Man’s essence and purpose is to have good relationships with other human beings. This is why people are more important than things. Man is not just the rational animal, man is the rational, spiritual, passionate, philosophical, purposeful, social, moral, free, aesthetic, creative, loving, sacred, religious and fallen (prone to sin and evil) animal who seeks happiness.] The above excepts are just a few of the many profound insights that can be found in this masterpiece of modern psychology. This proposed Catholic psychology helps heal the soul, which secular psychology ignores, and which is why this book is so necessary.
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Reviewed in the United States on January 24, 2021
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vicki lynn nursery, ca
Draper, US
★★★★★ 5
Catholic Intellectual Essential
Format: Kindle
5/5
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Reviewed in the United States on August 21, 2024

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